Themes | Sub-themes | References | ||
---|---|---|---|---|
FGM countries | Immigration countries | |||
Reasons to perform FGM | Harm reduction vs the procedure being carried out by a traditional practitioner | To prevent unnecessary harm and reduce health complications | [44] | |
By providing safe/hygienic conditions | ||||
By reducing pain with anaesthesia | [38] | |||
Cultural reasons | “Cultural reasons” | |||
Convinced about the benefits of FGM | [37] | |||
Trying to enhance women’s value (to do well for woman): helping the woman to maintain marriage (for husband’s sexual pleasure); beautification, completion | [35] | |||
Seeing themselves as safeguards of the tradition | [48] | |||
Financial reasons | For profit/for money | |||
Gifts | [47] | |||
Trying to satisfy the requests of the community & Community/social pressure | Responding to sociocultural requests | |||
Dealing with pressure from the family/community | ||||
To respond to requests as a way of demonstrating respect for cultural values and upholding customs and traditions | [47] | |||
Strategy to decrease FGM practice | First step towards the prevention of the practice | [38] | ||
Religious requirement | [46] | |||
Legal practice | Would support a woman’s request for re-infibulation after childbirth if it was legal | [43] | ||
Reasons not to perform FGM | Health complications of FGM | |||
Illegal practice | [46] | |||
FGM is a “bad practice” | Not a good practice | [42] | ||
Anger towards the practice | [36] | |||
Unconvinced about the benefits of FGM | [37] | |||
Not specialized for performing FGM | [37] |